In five years of working at a Jewish-sponsored university, I've learned that two things are taken very, very seriously: kosher food laws, and holidays/Sabbaths. April and September-October bring days off -- some years, like this year, a lot of them.
I tend to spend these bonus days doing research. During Passover I shut myself up at the UNLV library, listening to oral histories (on a tape recorder!) and going through archives of the Sun and the Review Journal. Neither newspaper is indexed, so I had to read them page by page, which was extremely distracting (pause to see how different "Rex Morgan, MD" was in 1964 (not very)...pause to read prices of stereos and Danish Modern furniture...pause to consider a picture of LBJ and Khrushchev in fake Beatles wigs.) I think I got through about 2 weeks of February 1964, all told.
I started this set of holidays by going to the Museum of Atomic Testing. Atomic testing is emerging, maybe, as a motif in the book. It opens with one of my protagonists remembering watching atomic tests from the playground of her elementary school, and the other protagonist has a father who works at the Test Site. It's an interesting museum, combining serious information with some atomic kitsch. (The old "Duck and Cover" movie is played.) I noticed that the sections devoted to the later underground tests attracted much less attention from the visitors. I tried to look at everything, though I didn't find much information on workers at the site. (There's also a reading room and a public archive, which I might go back to later if I have more specific questions.)
There's a fine line with research. Too much can drag you down, quell the imagination. But finding that odd gem of a detail gives the book authenticity. When I come away from the research library, heavy-headed and a little sleepy, I'm usually aware that somewhere in my notebook is something that will lead me in a direction I never thought of.
Friday, September 30, 2011
Friday, September 9, 2011
I was watching Mr. Rogers.
In the past couple of days the where-were-you-when-it-happened stories have swept over me. I didn't want to join in. I find it painful to talk about 9/11, and it's sometimes strange to me that no one else finds it so painful they won't talk about it. Perhaps I'm still at that stage of grief when you just try to go on, day to day.
So I'll say it. I had a three-year-old at the time and as soon as I got up I put Mr. Rogers on. I never watched the news in the morning then. Now, I watch the news every morning, ever since, and I've learned to recognize that tone in the announcer's voice that means, something very, very bad has happened. Then the phone rang.
We'd left New York six months before. My husband was born and raised there and it was my adopted city, where I went to college, lived and worked. In all that, I never went to the World Trade Center. I never had to. Didn't have business there and wasn't a tourist interested in the view.
But the World Trade Center was the modern city. There's a video -- a very primitive, early video -- for the Blondie song "Heart of Glass," which basically shows the band, playing on Saturday Night Live, intercut with shots of the World Trade Center and the Manhattan skyline. The Trade Center was the city, for those who came to it in the bad years and lived through them. It wasn't the past, like the Empire State Building. It was our city, the one we had trekked to.
My one thought, out in Las Vegas, was I should have been there. I should have gone through it with my city. I wasn't glad I had escaped -- I felt guilty.
The towers have never meant to me what they seem to mean for other people. I don't think of "first responders." (A horrible coinage.) Or freedom, that being a word that is so twisted around sometimes I don't recognize it. I take nothing away from the people for whom it does mean those things. We all have our own experiences of grief and our own methods of dealing with it.
This Sunday the streets of my town will be filled with people running a triathalon in honor of September 11. Running/biking/swimming is great, especially when do it for your own health. But part of me wonders how running a triathalon does anything for the dead. (Or the "fallen" -- another new coinage.)
After 9/11 my church orchestra got together, learned, over several weeks, Faure's Requiem, and, on a certain Sunday, performed it for the congregation. I remember listening to it, hearing the words, "Lord, give them peace, give them peace." And I thought, it's not peace for them we want. It's peace for us.
In the past couple of days the where-were-you-when-it-happened stories have swept over me. I didn't want to join in. I find it painful to talk about 9/11, and it's sometimes strange to me that no one else finds it so painful they won't talk about it. Perhaps I'm still at that stage of grief when you just try to go on, day to day.
So I'll say it. I had a three-year-old at the time and as soon as I got up I put Mr. Rogers on. I never watched the news in the morning then. Now, I watch the news every morning, ever since, and I've learned to recognize that tone in the announcer's voice that means, something very, very bad has happened. Then the phone rang.
We'd left New York six months before. My husband was born and raised there and it was my adopted city, where I went to college, lived and worked. In all that, I never went to the World Trade Center. I never had to. Didn't have business there and wasn't a tourist interested in the view.
But the World Trade Center was the modern city. There's a video -- a very primitive, early video -- for the Blondie song "Heart of Glass," which basically shows the band, playing on Saturday Night Live, intercut with shots of the World Trade Center and the Manhattan skyline. The Trade Center was the city, for those who came to it in the bad years and lived through them. It wasn't the past, like the Empire State Building. It was our city, the one we had trekked to.
My one thought, out in Las Vegas, was I should have been there. I should have gone through it with my city. I wasn't glad I had escaped -- I felt guilty.
The towers have never meant to me what they seem to mean for other people. I don't think of "first responders." (A horrible coinage.) Or freedom, that being a word that is so twisted around sometimes I don't recognize it. I take nothing away from the people for whom it does mean those things. We all have our own experiences of grief and our own methods of dealing with it.
This Sunday the streets of my town will be filled with people running a triathalon in honor of September 11. Running/biking/swimming is great, especially when do it for your own health. But part of me wonders how running a triathalon does anything for the dead. (Or the "fallen" -- another new coinage.)
After 9/11 my church orchestra got together, learned, over several weeks, Faure's Requiem, and, on a certain Sunday, performed it for the congregation. I remember listening to it, hearing the words, "Lord, give them peace, give them peace." And I thought, it's not peace for them we want. It's peace for us.
Tuesday, August 30, 2011
The Question of Talent
I read a bio of Edith Piaf recently. The book itself was only so-so, but it led to me going Youtube to watch some of Piaf's clips. Which led me to this, from a movie Piaf made in 1941 (in German-occupied Paris, actually):
The best part is the way the people in the nightclub just stare at her, absolutely mesmerized.
If you ever look at the Youtube comments for Piaf, people say over and over, the voice, the voice, the voice...
Which leads me to think about talent. A couple months ago we had a speaker at work who mentioned a recent book called Talent is Overrated. The idea behind the book is that there's no such thing, really, as exceptional talent or genius. What distinguishes the person who succeeds in a given field is what the author calls "deliberate practice." This is hard work plus feedback, and the resulting modification of good/bad habits, etc. (And a lot of other stuff...I guess you have to read the book, which I didn't, just heard a precis from the speaker.) Over time, according to the author, this is what produces success.
Well, I'm a professional skeptic, particularly of speakers and self-help books, but the idea does make sense. Hard work is a given. Feedback is crucial, particularly for a writer. Belief is crucial.
But then I think about a voice like Edith Piaf's... And she just had that voice. She didn't have to develop it. (And where did it come from? Her mother was a minor nightclub singer, her father an acrobat. Her grandmother ran a flea circus.)
I suppose it's one of the nature/nuture debates that will never be resolved. In the meantime I'm going to go download "L'Accordianiste."
The best part is the way the people in the nightclub just stare at her, absolutely mesmerized.
If you ever look at the Youtube comments for Piaf, people say over and over, the voice, the voice, the voice...
Which leads me to think about talent. A couple months ago we had a speaker at work who mentioned a recent book called Talent is Overrated. The idea behind the book is that there's no such thing, really, as exceptional talent or genius. What distinguishes the person who succeeds in a given field is what the author calls "deliberate practice." This is hard work plus feedback, and the resulting modification of good/bad habits, etc. (And a lot of other stuff...I guess you have to read the book, which I didn't, just heard a precis from the speaker.) Over time, according to the author, this is what produces success.
Well, I'm a professional skeptic, particularly of speakers and self-help books, but the idea does make sense. Hard work is a given. Feedback is crucial, particularly for a writer. Belief is crucial.
But then I think about a voice like Edith Piaf's... And she just had that voice. She didn't have to develop it. (And where did it come from? Her mother was a minor nightclub singer, her father an acrobat. Her grandmother ran a flea circus.)
I suppose it's one of the nature/nuture debates that will never be resolved. In the meantime I'm going to go download "L'Accordianiste."
Wednesday, August 24, 2011
None but the Brave Deserve the Fair
Yes, it's been awhile since I posted. I can blame it (partly) on being on vacation -- first Sequoia National Park (we stayed in Visalia, which is hot and full of flies, though there were a lot of fruitstands as compensation) and then in San Diego (I - I don't understand it. It's 9 a.m. and the sky is still grey!) The medical school where I work starts its classes in August so I've been busy there. We've gotten new computer programs which are supposed to make everyone's lives easier and lead to a paperless world. Hmm. I suspect things will be hairy for awhile but ultimately the brave will prevail.
And through all this I've been writing, writing, writing. Sometimes it amazes me. One part of the brain is dissatisfied, sees only disaster ahead, has to meditate 20 minutes a day to stay calm. The other part is saying, sit down, sit down, I've got this great idea on how to re-write this scene.
And through all this I've been writing, writing, writing. Sometimes it amazes me. One part of the brain is dissatisfied, sees only disaster ahead, has to meditate 20 minutes a day to stay calm. The other part is saying, sit down, sit down, I've got this great idea on how to re-write this scene.
Thursday, August 4, 2011
Mockingbird Summer
A couple of posts back I mentioned The Anti-Romantic Child by Priscilla Gilpin. The reason this book resonated with me so much is that it's partly about what it's like to love books and yet raise a child who, in spite of all encouragement, not much of a reader. My son and I have shared a lot of books, many of them the traditional children's classics, but it's mainly been me reading to him. As much as he loves the books, he'd like to keep it that way. He shows no interest in stretching out and finding his own favorites. Much like his actual diet, his book diet is quite restricted. Hates fantasy. Can't stand the supernatural. When his Reading class last year assigned a book by Mary Downing Hahn (think Lois Duncan for a younger set), he informed me that he liked the book but he didn't believe the ending because "ghosts aren't real." (Something about the solemn way he said that gives me hope for the younger generation.)
Until this summer. For the past few weeks he's been reading, on his own, To Kill A Mockingbird.
It was our idea that he do some reading over the summer, but he picked the book, which he had read excerpts from in his Kumon packets. He raced through the first part of it, swept in by the small-town characters and curiousity over Boo Radley. The second part of the book, about the trial, went a little more slowly. Over and over again I sat down and tried to answer questions -- about black men and white women and lynch law and the way the various characters accomodate the racism around them. Should I see it as a hopeful sign that I had to explain all this as past history? It strikes me that Harper Lee never questioned that this particular context of the novel would be understood. And in spite of all these explanations my son, like Jem, was confident that Tom Robinson would be acquitted. I bit my lip and did my best not to utter any spoilers, but I did hint, "you know, the novel's not really about Tom...it's about Scout and Jem." The next day there was a cry of outrage from his room. He was dancing around in rage, swearing he wasn't going to read any more of the book. When we got him calmed down, he said "But they can appeal to the Supreme Court, right? I think they should appeal to the Supreme Court!"
I don't remember the first time I read To Kill a Mockingbird, though I think I was a teenager. The thing was, I read so much, and so quickly, that it was just another book to me -- a worthy book, but not a real favorite. Going through this experience with my son has given me a different perspective on reading. Instead of being an indiscriminate reader of good, bad and ugly, he reads a little, slowly, but he likes what he reads. And by reading it slowly he lives the book in a way I rarely do. It's given me an appreciation, too, of what works in Mockingbird (and what doesn't -- there are certain parts that make me squirm) and why.
Until this summer. For the past few weeks he's been reading, on his own, To Kill A Mockingbird.
It was our idea that he do some reading over the summer, but he picked the book, which he had read excerpts from in his Kumon packets. He raced through the first part of it, swept in by the small-town characters and curiousity over Boo Radley. The second part of the book, about the trial, went a little more slowly. Over and over again I sat down and tried to answer questions -- about black men and white women and lynch law and the way the various characters accomodate the racism around them. Should I see it as a hopeful sign that I had to explain all this as past history? It strikes me that Harper Lee never questioned that this particular context of the novel would be understood. And in spite of all these explanations my son, like Jem, was confident that Tom Robinson would be acquitted. I bit my lip and did my best not to utter any spoilers, but I did hint, "you know, the novel's not really about Tom...it's about Scout and Jem." The next day there was a cry of outrage from his room. He was dancing around in rage, swearing he wasn't going to read any more of the book. When we got him calmed down, he said "But they can appeal to the Supreme Court, right? I think they should appeal to the Supreme Court!"
I don't remember the first time I read To Kill a Mockingbird, though I think I was a teenager. The thing was, I read so much, and so quickly, that it was just another book to me -- a worthy book, but not a real favorite. Going through this experience with my son has given me a different perspective on reading. Instead of being an indiscriminate reader of good, bad and ugly, he reads a little, slowly, but he likes what he reads. And by reading it slowly he lives the book in a way I rarely do. It's given me an appreciation, too, of what works in Mockingbird (and what doesn't -- there are certain parts that make me squirm) and why.
Thursday, July 21, 2011
Faces
Prosopagnosia is the inability to remember or distinguish faces. Oliver Sacks recently wrote an article in the New Yorker about how he suffers from this: he failed to recognize a doctor he'd been seeing for many years and he mixed his own two brothers up! Well, nothing like that has ever happened to me, but I do have a terrible memory for faces. At church, work (where I come in contact with 100+ students) and other social places faces just slide by me. I've perfected the art of standing there, smiling, talking to someone who clearly knows me while I wonder who is this person? where did I meet them?
Even worse, I sometimes make up names for people ("she looks like a Gloria") and then I remember the fake name instead of the real one. I'm not sure if this is a side effect of prosopagnosia or just the writer in me taking over.
Think about writing from the point of view of a character with this problem. It's interesting what a barrier it is to basic everyday life.
What I find even more interesting is the people I do remember. You'd think a disability like this would be equal across the board, but it's not. Certain people always stand out, which makes me think that facial recognition is a fairly complex process in the brain. You might call this love at first sight, even though often it's not love, exactly, more like a certain heightened interest. It's the total opposite of prosopagnosia and also a fascinating thing to write about...
Even worse, I sometimes make up names for people ("she looks like a Gloria") and then I remember the fake name instead of the real one. I'm not sure if this is a side effect of prosopagnosia or just the writer in me taking over.
Think about writing from the point of view of a character with this problem. It's interesting what a barrier it is to basic everyday life.
What I find even more interesting is the people I do remember. You'd think a disability like this would be equal across the board, but it's not. Certain people always stand out, which makes me think that facial recognition is a fairly complex process in the brain. You might call this love at first sight, even though often it's not love, exactly, more like a certain heightened interest. It's the total opposite of prosopagnosia and also a fascinating thing to write about...
Friday, July 8, 2011
Old Movies
I read an obituary today in the NY Times for one of my NYU film school professors, Robert Sklar.
The course I took from him was called, I think, Hollywood and Its Alternatives. The idea was we saw Hollywood films side by side with some classics of foreign cinema. I remember Anna Magnani running after the truck after the Nazis have taken away her lover in Rome, Open City. And Robert Bresson's A Man Escaped -- an almost entirely dark movie, filmed in a prison, and yet it made you hold your breath with suspense. On the Hollywood side I remember The Asphalt Jungle and The Big Heat, where Gloria Grahame has hot coffee thrown in her face by Lee Marvin. (I remember The Public Enemy, too -- Professor Sklar really had a thing for gangster films.) Above all I remember how stirred the class was by these films as we discussed them. They might be 50 years old but they were brand new to us. Each film was like a continent, rediscovered after being long-lost, and all our own. And there were those films that were hardly ever shown -- cult movies and potential cult movies -- over which we asserted bragging rights, like birdwatchers listing rare species.
Today you can get Rome, Open City on Netflix or watch the coffee scene from The Big Heat on Youtube. I think that's great, honestly. I count the hours I spent sitting in the Kentucky Theatre watching Ingmar Bergman and Alfred Hitchcock as part of my education. But it was a hard-won education, full of gaps, and anything that makes great movies more easily available is a win for our civilization. But kids today will never know the thrill of making an effort to see a classic movie -- earning it, in a way -- and they will also never see the movies as I saw them -- on an enormous silver screen in black and white that could be satiny smooth or gritty as reality itself.
In tribute, here is Anna's famous run, yes, from Youtube. (I can't seem to get it to embed, so I'm just going to link it.) It's in Italian, but you won't need subtitles.
The course I took from him was called, I think, Hollywood and Its Alternatives. The idea was we saw Hollywood films side by side with some classics of foreign cinema. I remember Anna Magnani running after the truck after the Nazis have taken away her lover in Rome, Open City. And Robert Bresson's A Man Escaped -- an almost entirely dark movie, filmed in a prison, and yet it made you hold your breath with suspense. On the Hollywood side I remember The Asphalt Jungle and The Big Heat, where Gloria Grahame has hot coffee thrown in her face by Lee Marvin. (I remember The Public Enemy, too -- Professor Sklar really had a thing for gangster films.) Above all I remember how stirred the class was by these films as we discussed them. They might be 50 years old but they were brand new to us. Each film was like a continent, rediscovered after being long-lost, and all our own. And there were those films that were hardly ever shown -- cult movies and potential cult movies -- over which we asserted bragging rights, like birdwatchers listing rare species.
Today you can get Rome, Open City on Netflix or watch the coffee scene from The Big Heat on Youtube. I think that's great, honestly. I count the hours I spent sitting in the Kentucky Theatre watching Ingmar Bergman and Alfred Hitchcock as part of my education. But it was a hard-won education, full of gaps, and anything that makes great movies more easily available is a win for our civilization. But kids today will never know the thrill of making an effort to see a classic movie -- earning it, in a way -- and they will also never see the movies as I saw them -- on an enormous silver screen in black and white that could be satiny smooth or gritty as reality itself.
In tribute, here is Anna's famous run, yes, from Youtube. (I can't seem to get it to embed, so I'm just going to link it.) It's in Italian, but you won't need subtitles.
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